gathering problems together. allowing the differences of form to "speak" to each other so the ONE problem is enunciated behind them all. Then experiencing how recognizing the problem is identical to knowing the solution.
dilemma of AA is having applied the ONE to a specific form of problem as well as a specific form(ula) of solution (as broad and general as it was to be helpful at the time). without having a spiritually evolved itslef, it became the repository for a new egoic identity, that when it was new and fresh had not developed yet. now, just like other religions, it helps those that can follow its message to its original inspiration. and even on the identity level, it provides a much more helpful crutch than the actively-using crutch. if unconscious identity-making could be warned against, then that would be a help to know that AA identity is the same problem reoccurring as existed with fixating the relationship with drugs. that would prevent the latter from reoccurring because "moving away from the drink" for some people would include moving away from the precept that a substance has power over choice (that's why moderation and harm-reduction is a better choice for some people from the beginning). reframing AA as less absolute would be an interesting challenge because of its being co-opted by the "choice has been removed" premise versus the "drink question has been solved" attitude. the latter went perfect with the "spiritual progress" premise, that moving identification along is the real issue. AA entering its "worldly state" of becoming common didn't find away to reinvent itself and so becoming a substitute identity for addicts - now one that keeps relapse demonstrated front and center. early AA actually "graduated" the pre-school of the 12 steps to Oxford Group Christianity, after the depth of brotherly connection was supplied first by the trenches of shared addiction histories (that ossified Christianity of itself could not initiate for these members). Once the love in connectioin was found, even the love behind the religions could be recognized/deciphered. it would be really interesting what non-religious members found as spiritual progress, since for me finding novelty in the traditional still seems like a little back-sliding (after all, religions themselves by definition are founded in relative novelty. although "novel" is just a fresh rearrangement of what's eternal, so finding a way to appreciate this would be wonderful). quintessential was the "novel" of higher power concept being supreme to previously existing authorities. even use of conventional concepts within AA, by the success of AA, had become a lesser power to the divinity within the individual being the authority of any form of higher power concept itself (reflecting the commandment to hold no graven image - or concept). if AA held trued to this, it might have demonstrated in its affairs a way to evolve instead of ossify spirituality.
the organizational success seems more significant. first dilemma would be translating the primary purpose. is AAs success only possible because of the "lash"? could "lesser" problems provide enough motivation for establishing oneness in a group? by definition it couldn't be the primary motivation anyway, because seeing through the facade that a problem is - lessens the fear lash that it has. religions already are the non-specific problem group organizations. why do some of us seem driven to more problem-specific centered spirituality? more important, is it helpful to evolve the latter when the point is to eventually not need the temporary solution (could AA have tried installing recognition of when to dismantle no longer required expedients? the "jails, institutions, and death" threat being my easy example - that keeping fear (even of that first drink) prominent makes IT a higher power).
so maybe a "graduate school" for 12 steppers, but at the same time a reversion to a one-room school house, a reintegration returning from all the specializations/segregation of this world (our individual worlds!). but along the lines of a one-room school, it would also invite those whose not so definable problems made them "homeless", and now feeling left out just like 12 steppers felt left out until their problem brought them together. to the degree that people can have feel like they have a problem, yet would go to a support group that emphasizes one mother problem (that through recognizing also means no problem), the movement might be self-motivating. (maybe even enough hard core problems would be attracted enough to this to still provide the fear factor of the "bottom" for others!) the form of the 12 steps maybe could still be used for continuity, with a rewording for familiarity yet new evolution. Foremost would be the return of the individual/self as THE expression of its own higher power (and whatever caveat that the expression is always defined by the Self that it is beyond form). perhaps the 1st step would be "came to recognize that the hypnosis of experiencing self as separate had turned into too much suffering".
an emphasis of the new format would be facilitating how recognizing a problem provided its solution.. right now i'm thinking there's a problem that i can't even come up with a simple illustration of this. everything i've been writing has come easily and feels sensible to me. how come there's a fear of coming to a dead end here (and so even the suggestion that all before is bull shit)? well, a pre-eminent rule is that putting attention on something, especially as a problem, is what CAUSES the problem. so ill use "faith" right now that a sense of struggle means to "put aside", not "double-down" on struggle. i'll return tomorrow as flow brings me back to it.